Some mean God loves them as He loves anyone? Yes ... while that could use more fleshing out I'd say, "yeah sure". He loved me even when I was a rebel sinner. He even suffered and died so that I might die with Him. And He rose so that I might live again in Him. Amazing love!!!
Others mean that we ought not engage in unloving activity toward homosexuals. I get that also. I'm not sure what the anti-gay bill in Uganda is all about but if Iggy's report is accurate, this is not Christ-like living. I'm not sure how to balance law in regard to many of life's moral questions (not just homosexuality) but this bill feels over the top.
Outside of these two contexts however, the other meanings/implications I've heard just don't hold up. Some mistakenly think that homosexuality is consistent with Christ-like living. It's not ... a few months ago Kevin DeYoung wrote a kind and concise post regarding the Biblical position. Homosexuality in practice is sin.
In the mind of the postmodern innovator who can skip over belief to living, "God loves gay" equates to "God doesn't see homosexuality as sin which in turn leads to separation from Him." Because right belief isn't needed, right living can be defined anyway the innovator wants. And what they want is to cull the sin of homosexuality out from others, treat it as special, and confront anyone who addresses it head on as a homophobe who treats homosexuality as different - ironic isn't it?
Dan Phillips wrote yesterday (based on the precept that only those born of God can truly love - 1 John 3:10-18; 4:7, 16, 19; 5:1-2; 2 John 6) that homosexuals cannot love. I thought this was a great post because Phillips was careful to define love and to note that this inability to love properly is not isolated to homosexuality. Anyone who does not submit to Jesus as Lord has this same problem.
Today DeYoung wrote A Status Confessionis Issue. Here are some key excepts (ok, pretty near the whole thing - emphasis mine):
The phrase status confessionis ... means that a particular doctrine is essential to who we are as a church ... it means this is a make or break issue ... it means that the church will not tolerate others views on this matter ... it means that this is not an indifferent matter or one on which we can agree to disagree ... it means that if we are to be faithful in confessing the gospel we must confess this.
Homosexuality is a status confessionis issue. If we tolerate the doctrine that says homosexual behavior is a gift from God, we have tolerated too much. We must confess, always with love and graciousness, that homosexual behavior is a sin and we must not allow our churches, our ministers, our schools, or our professors to say otherwise.
The quick reply to this last paragraph will be, “Hold on just a minute. Why are we singling out one sin and making it a litmus test for our denomination? This is an important issue, but not as weighty as the Trinity or the deity of Christ or the resurrection. Those are the kinds of issues that are status confessionis, not acts that some people claim are sinful.” This line of reasoning sounds plausible, but it’s not exactly true. In adopting the Belhar Confession ... the RCA is saying that the specific sin of racism is a status confessionis issue. ... In the 1980s, the RCA broke off ecumenical relations with the Dutch church in South Africa because of apartheid, effectively communicating “No matter how great your sermons may be and how wonderful your doctrines of grace, if you are a racist, you have not understood the gospel.” The same is true of homosexuality. No matter how many other things we may hold in common, if you affirm homosexual behavior, you have not understood the gospel. This is one issue on which we must not compromise. We cannot agree to disagree. We cannot hold hands together in mission.
Those last few sentences may sound too strong. A bit over the top. Maybe we should allow for different interpretations on this issue, you think to yourself. Maybe we are making too big a deal out of this. Maybe this isn’t a make or break status confessionis kind of issue. But consider:
- Homosexual behavior is repeatedly and clearly forbidden in Scripture. The order of creation informs us that God’s plan for sexuality is one woman and one man (Genesis 2). This order is reaffirmed by Jesus (Matthew 19) and Paul (Ephesians 5). The Old Testament law forbade homosexual behavior (Leviticus 18, 20). Paul reiterates this prohibition by using the same Greek construction in 1 Corinthians 6 and 1 Timothy 1. Paul condemns same sex behavior (among many other sins) in Romans 1. Jude in his epistle links sexual immorality and the “unnatural desire” present in Sodom and Gomorrah.
- Our confessions speak against the sin of homosexuality. “We are temples of the Holy Spirit, body and soul, and God wants both to be kept clean and Holy,” Heidelberg Catechism Answer 109 states. “That is why [God] forbids everything which incites unchastity, whether it be actions, looks, talk, thoughts or desires.” 1 Cor. 6:18-20, where homosexual behavior is listed as a sin, is cited as a Scripture proof. Likewise, Q/A 87 quotes from 1 Cor. 6 to the effect that no unrepentant sinner is going to inherit the kingdom of God. Unrepentant sin is no light thing. Moreover, Belgic Confession Article 29 says in connection with the marks of the true church, “As for those who can belong to the church, we can recognize them by the distinguishing marks of Christians: namely by faith, and by their fleeing from sin and pursuing righteousness, once they have received the one and only Savior, Jesus Christ. They love God and their neighbors, without turning to the right or the left, and they crucify the flesh and its works.” Christians are not expected to be perfect. But as the Spirit works in us, we will be marked by fleeing from sin and pursuing righteousness, including sexual sin and ethical righteousness.
- If 1 Corinthians 6 is true, unrepentant homosexuals (along with unrepentant thieves, drunkards, idolaters, adulterers, revilers, swindlers, and those who are unrepentantly greedy) will not inherit the kingdom of God. Heaven and hell literally hang in the balance. Of course, homosexuality isn’t the only sin out there. But no one else that I know of in our denomination is advocating idolatry, drunkenness, or stealing. Yet, many are advocating homosexuality. It is not an overstatement to say that such advocacy is in danger of leading people to hell. This isn’t because homosexuals are worse sinners than all the rest, but because unless we turn from our sin and fight against it in faith–with victories and defeats to be sure–we will face God’s wrath. By tolerating the doctrine which affirms homosexual behavior, we are tolerating a doctrine which leads people farther from God, not closer. This is not the mission Jesus gave us when he told us to teach the nations all that he has commanded.
- For 99% of church history, Christians have said unequivocally that homosexual behavior is immoral. No one had to write a confession about it, because it was an implied status confessionis. No church would have tolerated a difference of opinion, let alone practice, on this issue.
- The overwhelming majority of our brothers and sisters in the two-thirds world understand that homosexuality is a sin. Further, they understand, as African leaders in the Anglican church could testify, that this is not an agree to disagree kind of issue. We can love those who disagree. But we do not hold hands in mission and dialogue ad nauseum. We call homosexual advocates to repent much like we call perpetrators of racism to repent.
- If we tolerate homosexual behavior and advocacy in our denomination, we undercut the efforts of men and women in our congregations who struggle–in faith and repentance–to overcome same gender attraction. Affirming homosexuality denies the grace of God to change sinners and our most entrenched and confusing desires (1 Cor. 6:11).
Technorati Tags: homosexuality
No comments:
Post a Comment